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Is Iran’s second liberation afoot?

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Iran

By Bola BOLAWOLE

Iran protests crisis deepens as economic hardship and repression threaten the grip of the Ayatollah-led government

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“No army can withstand the strength of an idea whose time has come”- Victor Hugo.

Also read: NFF Confirms No Talks on Super Eagles Coach Chelle

Could Hugo’s assertion be what is happening in Iran as we speak? Has the time come for the Iranian people to liberate themselves a second time within a generation? Having moved from the Shah’s oppression to the Ayatollahs’ repression, are the Iranian people now ready – and, indeed, are on the move – to truly liberate themselves and be free?

Iran’s streets rage with protests in a classic demonstration of the often-stated but hardly-heeded saying that there is a limit to human endurance.

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Leaders everywhere think little of the saying by the iconic United States leader, Abraham Lincoln, that “You can fool all the people some of the time, and some of the people all the time, but you cannot fool all the people all the time.”

Even if you hide under the toga of religion, you cannot fool all the people all the time. The veil, at some point, will be parted! After 47 years of Ayatollah rule, the scales are falling off the eyes of the Iranian people.

Nothing incites us better than our pocket. So, when our pocket speaks, no one needs anyone to urge us into action!

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Hundreds, if not thousands, of protesting Iranians have been mowed down by the repressive Islamic regime; yet, the rage of the people is not abated, as they keep pouring into the streets of major Iranian cities protesting the parlous state of the economy and the repression that the regime has employed for decades to keep the population in bondage.

The cage of religion is broken and the people in their multitudes are escaped from the snares of the fowlers. When will the same cage of religion – employed by both Islamic mullahs and Christian religion preneurs – be similarly broken in Nigeria?

Even if the Ayatollahs escape the ongoing rage of the people, their end may not be far from sight. For one, President Donald Trump has promised the protesters that help is on its way, even as he urged them to keep the pressure on the regime. A panicky Iranian regime is begging for negotiations.

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Besides, no kingdom and no empire lasts forever: Every despot has an expiry date. Like the Shah’s oppressive reign came crashing in 1978/79, despite US support, the reign of the Ayatollahs is also bound to come crashing someday, despite the deceit of religion woven around it.

Why do leaders fail to learn from history, thereby condemning their nations to move in cycles? The same factors that led to the fall of the Shah, propelling the Ayatollahs to victory, are similar to those leading to the collapse of the Islamic Revolution of 1979.

Consider this report, “The Shah of Iran, Mohammad Reza Pahlavi, was overthrown in the 1978–79 Iranian Revolution due to widespread opposition to his autocratic rule, social injustice, economic mismanagement, and perceived subservience to Western powers.

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Mass protests and strikes paralyzed the country in 1978, leading to his departure in January 1979.

“Key reasons for the Shah’s fall include: Political and social repression (and) authoritarian rule: The Shah’s government was highly autocratic, violating the Iranian constitution and repressing dissent through a powerful and feared secret police, SAVAK. Political parties, trade unions, and independent media were all suppressed.

“Western alignment and perceived puppet status: Many Iranians, from the secular left to the religious right, viewed the Shah as a “puppet” of non-Muslim Western powers, especially the United States and the United Kingdom, due in part to the 1953 CIA-backed coup that had reinstalled (the Shah) as an absolute monarch after he fled the country. His close ties with Israel further fueled this anti-Western sentiment.

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“Disregard for Islamic tradition: The Shah’s aggressive modernization and Westernization programs, known as the “White Revolution”, clashed with Iran’s Shi’a Muslim identity and traditional conservative values, alienating many, especially the clergy. A controversial decision in 1976 to change the Islamic calendar to an imperial one was seen as a major insult to religious identity.

“Corruption and elitism: There was a widespread perception of extravagance and corruption within the royal court and ruling elite, which grew resentment among the general populace, including the poor and middle classes.

“Economic difficulties: Unequal distribution of wealth: Despite a rapidly-expanding economy and a windfall in oil revenues after 1973, many Iranians felt that the wealth primarily benefited the elite.

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“Economic instability: The overly ambitious economic programs and a subsequent sharp economic contraction in 1977-1978, along with bottlenecks, inflation, and austerity measures, caused widespread disappointment and anger.

“Strikes: By late 1978, mass strikes by government and oil workers brought the economy to a halt, a critical turning point that paralyzed the country and weakened the regime.

“Rise of Ayatollah Khomeini and opposition unity: Khomeini’s leadership: The exiled cleric Ayatollah Ruhollah Khomeini emerged as a charismatic and unifying figure for the diverse opposition movements, which included left-wing, nationalist, and intellectual allies.

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His messages, smuggled into Iran on thousands of cassette tapes, resonated with a broad spectrum of the population.

“Martyrdom cycle: A Shi’a tradition of commemorating the dead 40 days after their death led to a cycle of escalating protests and mass mobilization throughout 1978, strengthening the anti-Shah movement.

“Military’s neutrality: In the revolution’s final days, the Iranian armed forces declared their ‘neutrality’ on February 11, 1979, effectively removing the last pillar of support for the Shah’s regime and allowing the revolutionaries to take control.

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“Ultimately, a combination of these deep-seated grievances, the Shah’s terminal illness (a secret at the time) which contributed to his indecision, the withdrawal of Western support under the (US President Jimmy) Carter administration’s human rights policy, and the organized, unified opposition under Khomeini created a ‘perfect storm’ that led to the collapse of the monarchy.”

Repression, religion and anti-American sentiments played pivotal roles in the Shah’s collapse. Riding on the crest of both to power, the Ayatollahs appear to have unduly overplayed their cards. Now, let us listen to a report of the factors leading to the Ayatollahs own collapse:

“Iran’s economy has been primarily damaged by a combination of international sanctions, chronic economic mismanagement and corruption, and an over-reliance on oil revenues.

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“Key factors include international sanctions: Decades of strict sanctions imposed by the U.S. and other nations over Iran’s nuclear program, regional activities, and human rights record have been a major cause of the economic crisis.

These sanctions have severely restricted Iran’s access to global financial markets and crippled its ability to export oil, historically the cornerstone of government revenue.

“Economic mismanagement and corruption: Internal issues such as persistent government budget deficits, a lack of productivity, and widespread corruption have undermined the economy.

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Government-controlled corporations, including those linked to the Islamic Revolutionary Guard Corps (IRGC), often operate inefficiently, crowd out the private sector, and benefit from preferential access to resources.

“Oil dependence: Iran has been heavily dependent on oil revenues for its annual budget, making its economy highly vulnerable to fluctuations in market prices and international pressure. The inability to consistently export oil has led to severe revenue losses and fiscal instability.

“Currency devaluation and inflation: The rial (Iran’s official currency) has lost significant value over the years, leading to hyperinflation and eroding the purchasing power of Iranian citizens.

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This makes basic goods and services unaffordable for many and has pushed a large segment of the middle class into poverty.

“Energy crisis: Poor maintenance, aging equipment, and energy price subsidies that encourage waste have resulted in a systemic energy crisis, including frequent power outages and a bottleneck on industrial production capability.

“Foreign military involvement: Significant financial resources are allocated to regional interventions and supporting allies abroad, which critics argue compete with domestic social welfare and infrastructure development needs.

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“Brain drain: The lack of economic opportunities, political instability, and human rights issues have led to the emigration of millions of highly educated professionals, resulting in a substantial loss of human capital and potential for innovation and growth.”

From the above, it can be deduced that a major problem of the Ayatollahs was their foreign policy or national interest decisions.

They moved from an extreme pro-West position to a truculent anti-West posturing, unable to find a lasting accommodation with the West since 1979. They vow the destruction of the Jewish state of Israel.

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They seek nuclear weapons at all costs. They support radical Islam all over the place, even antagonising moderate Islamic states to the bargain.

Iran and Iraq fought a gruelling eight-year war that drained both nations and served the interests of their collective enemies while setting the two combatants back by many decades.

Crippling sanctions imposed by the US-led Western coalition have dealt crippling damage on Iran’s economy, denying it of resources needed for national development.

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Of course, there is the scourge of corruption and mismanagement. In the midst of all of these, iron-hand rule soon replaced the support freely given by the people.

Most, if not all, of the above factors must sound familiar to Nigerians. Every politics, as they say, is local.

Whatever politics a nation plays at the international level must not be allowed to have a telling effect on the local population.

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Unmitigated corruption, insensitivity of leaders, undue dependence on oil revenues, incessant power outages leading to declining productivity and high unemployment rate, unbearable cost of living engineered in the main by a steeply devalued currency – all these are no citizen’s friends. Patriotism cannot be successfully preached to an empty stomach.

Also read: CAN Chief Condemns Kaduna Church Abductions

Therefore, Nigerian leaders – and people – have a lot to learn from what is unravelling in Iran.

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Opinion

Tributes to Dr. Segun Osoba and Abosede Oluwayemisi

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Dr. Segun Osoba

By Bola BOLAWOLE, 

Dr. Segun Osoba, Marxist scholar and historian, was one of my mentors and role models. Our paths crossed long before I came face-to-face with the enigma at the then University of Ife, now Obafemi Awolowo University, Ile-Ife, where he not only taught me courses in the History department, but was also our staff adviser and comrade.

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Cerebral and unflinchingly principled, Osoba snubbed the usual hussle, if I may call it that, of many academics to attain to the professoral status, preferring to remain “Dr.” even though everyone knew he was not the mate of many a professor!

For me, Osoba’s fame travelled far ahead of him. Appointed by the Murtala Muhammed regime into the Constitution Drafting Committee in October 1975, Osoba, together with his ideological soulmate, Dr. Bala Usman of the History department of the Ahmadu Bello University (ABU), Zaria, broke ranks with the other members of the CDC to author a people-oriented draft Constitution that made the Nigerian people’s interests, aspirations and well-being its focal point. It was termed the Minority Report.

Expectedly, the conservative Olusegun Obasanjo regime that succeeded Murtala Muhammed rejected the Osoba/Bala Usman report while accepting the report of the majority members of the CDC on September 14, 1976. The CDC was chaired by Chief FRA Williams.

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The majority/minority report divide apart, the CDC was not without its controversies: The sage, Chief Obafemi Awolowo, had declined to serve on the committee, thereby reducing its members from 50 to 49. There was also the debate as to what would have been the choice of a much more radical Murtala Muhammed had he not been assassinated on February 13, 1976.

Specifically because of Osoba and Bala Usman, I chose to study History in the university! And I was fortunate to drink from the fountain of knowledge at the feet of Dr. Osoba on and off the classroom. As comrades, our relationship did not end at Ife; usually, comradeship is a life-long endeavour.

In late December 2023, after a spell of ‘long-time-no-see’, four of us old students/comrades of Comrade Osoba decided to visit him at his Ijebu-Ode residence – Femi Falana, SAN; Ambassador Ayo Olukanni; Kayode Komolafe (K.K.) and my humble self.

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Comrade was still his very sharp and humorous self. Despite his health challenges, he still “recognised” each and everyone of us by our voice. We discussed for hours and it was amazing that ill-health spared his intellect. He was his familiar self – analytical, even if caustic, going down memory lane and recalling facts and figures as if he was reading them from a book spread out before him.

We promised to return. Unfortunately, we procrastinated, despite Olukanni’s repeated prodding. But as individuals, we attended his 90th birthday celebration held at Ijebu-Ode on 9th January, 2025. His book, “Critical and Contentious Issues in the Modern and Contemporary History of Nigeria: Collected Writings of Samuel Olusegun Osoba”, which was unveiled at the occasion, adorns my Library. See also my “Tributes to Comrade (Dr.) Segun Osoba at 90”, published in this column in the Wednesday, 15 January, 2025 edition of the New Telegraph newspaper.

Dr. Osoba passed away peacefully at home in Ijebu-Ode on 14 May, 2026. A flurry of activities by comrades from all the nooks and crannies of this country as well as abroad celebrated his life, extolled his virtues, pledged to continue the struggle from where he stopped, and bid him farewell from this earthly plane. In this were the words of Che Guevara fulfilled: “Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear and another hand may be extended to wield our weapons (Message to the Tricontinental, 1967).”

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I was unable to participate fully in some of the activities because of the tragedy that fell at my doorsteps at about the same time.

First, my elder sister’s husband, Gabriel Alani Olusola Omiyale, died on June 11, 2026 at the age of 89 years. He was a mentor. Then came the bombshell: His daughter – and my sister’s second child, Abosede Oluwayemisi – died the same month on June 29th at the age of 54!

That was massive! To say we were devastated is an understatement. If the pains that attended Bose’s death remain indescribable, the ways and manners of her husband and his family immediately before and after her death remain a puzzle. They rubbed insults on our injury.

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They desecrated our Yoruba customs and traditions. Bose had heroically battled the scourge of breast cancer; after undergoing an operation, we were all optimistic she was on the path to full recovery until tests showed she needed more medical attention.

Naturally, she was devastated but, gradually, she built up the confidence and strength required to see her through. No stone was left unturned by her extended family who did not leave the load for the husband and his family to carry. All hands were on deck.

The extended family had always been there for Bose. Her siblings had been wonderful; never allowing her husband’s unstable job situation to show or affect Bose’s treatment and other needs, including her children’s education and welfare. I also played my part. I am grateful to everyone who responded to our clarion call in many ways.

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We were hopeful we would all pull through it and that Bose’s case would be another testimony that cancer can be beaten. All she needed – as much as medicare – were words of encouragement and support. That, however, became the weakest link!

Act one: Against the best advice of her mother, my niece was made to consume a concoction that turned the tide. According to her husband, the concoction was procured by his own brother in Akure, Ondo state, taken to a church for prayers after which it was dispatched through a motorpark! Bose drank this concoction and started vomiting. In his own testimonies, Bose’s husband took her to a hospital where she was given drips, which gave her some strength, but because the doctor was late in coming, he took her back home despite the fact that the test they ran indicated that she had a blood infection! That night at home, she started vomiting again and, according to the husband’s testimony, he took her again to the hospital by 1.30am. She was left unattended until late afternoon when she fell into a coma! Bose’s blood infection was never treated until she passed away!

Act Two: Our standard practice had been to always double-check whatever a doctor said or prescribed, but on this fatal day, Bose’s husband kept all of us in the dark. We were not told of the blood infection. We were not alerted when she started vomiting again in the night. We were not informed when he took her again to the hospital. According to him, Bose walked with her own legs into the hospital, climbing the row of stairs all by herself.

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Act Three: At the hospital, the husband took Bose’s phone and locked it in the car parked downstairs. So she had no access to her phone – to call out or receive in-coming calls. She was held incommunicado. And there was no one else there with the husband and wife. He called noone; he also snubbed repeated incoming calls into his own phone, including from my elder sister, who is Bose’s mother.

Act four: Later that afternoon, the husband called me to say Bose was not responding to treatment and that I should start interceding for her. I was aghast! I had been waiting all day for them to link up with me for a scheduled appointment. Later, a female voice using the husband’s phone called me to quickly come to the hospital. I was on my way there when Bose’s second child, a girl writing exams at the Obafemi Awolowo University, called me, sobbing! “Daddy, what is happening to my Mom? My Daddy called me and said my Mummy is in coma” Coma! “Yes, sir”, the girl replied, “and my Daddy said my Mummy is dead!” I almost lost control of the wheel because I was driving.

Act Five: On getting to the hospital, they had already started embalming Bose! I screamed at the husband, but the hospital staff restrained me. Why the haste? Without any of her family members present! A thousand thoughts ran riot in my head. At 6.28 pm, Bose’s mortal remains were deposited in the morgue and we left.

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Act Six: While we were agonizing about how to break the sad news to Bose’s mother, her husband and his family had posted Bose’s death on every conceivable social media platform, breaking the news to her young children, the oldest of whom is just a little over 20 years while the youngest is 14!

Act seven: We the siblings of Bose’s mother wanted a decent burial for her. We wanted her dreams and visions for her children respected. Bose’s husband and his family spurned all of that! They weaponized Bose’s young children against us. They threw their so-called customs and traditions in our face at every turn – as if the Yoruba have no customs and traditions. They employed deceit and subterfuge and hurriedly committed Bose to mother earth without any of her family members present! We warned! They ignored and played games!

Google says Edema is a name answered by both the Urhobo and Itsekiri people of Delta state. Does their culture permit the trumping of Yoruba customs and traditions? Should a husband boast to his children – while their mother was still battling cancer – that, if she dies, he will remarry? So, expect his wedding invitation!

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Had Bose died of cancer, our pains would have been less insufferable; but she did not! Were they tired of the stress and wanted closure so they could move on with their own life? Hastened to her death! Hurried to the grave! This is to put the records straight. Our immediate attention, however, is the good health of Bose’s mother – and Daddy Omiyale’s burial slated for 29th and 30th of October this year.

Let Dr. Segun Osoba rest in power! And eternal rest grant Abosede Oluwayemisi Edema (nee Omiyale), O Lord!

 

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(Published in the TREASURES column on the back page of the Wednesday, 5 August, 2026 edition of the New Telegraph newspaper).

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